مراحل السيرة
صفحة تفاعلية تعرض أحداث هذه المرحلة في مسار بصري موحّد مع خريطة السيرة، مع صور رمزية لكل حدث دون تصوير للنبي ﷺ أو الصحابة.
The Prophet ﷺ returned his daughter Zaynab to Abu al-As ibn ar-Rabi under the original marriage, in Muharram of the Year 7 after the Hijrah (7 AH). The referenced passage confirms that this return was under the original marriage after Abu al-As embraced Islam and migrated, and that this is established in the authentic hadith.
The Expedition of Dhu Qarad took place in Muharram of Year 7 after the Hijrah (7 AH). It was a pursuit of a group from Fazarah who raided the camels of the Messenger of Allah ﷺ. The pursuit ended when the Muslims reached Dhu Qarad and kept the men from the water, then the Prophet ﷺ joined the army that evening.
The Battle of Khaybar took place in Muharram of Year 7 after the Hijrah. It was one of the notable military events in this stage of the Seerah.
It mentions that in the Battle of Khaybar, the meat of domestic donkeys was prohibited, a legal ruling linked to the time of Khaybar.
During the Battle of Khaybar, Ja'far ibn Abi Talib may Allah be pleased with him arrived with those with him among the emigrants to Abyssinia, and Abu Musa al-Ash'ari and those with him came with them. The Prophet ﷺ welcomed them, and the information mentions that he was happy about their arrival and the victory at Khaybar.
Abu Hurayrah came to the Messenger of Allah ﷺ as a Muslim during the Battle of Khaybar. This is supported by Ar-Raheeq Al-Makhtum, which says that he came to Madinah after the Prophet ﷺ had left for Khaybar. He met Siba' ibn 'Urfutah in the morning prayer, then came to the Messenger of Allah ﷺ and spoke to the Muslims, so they included him and his Companions in their shares.
The Prophet ﷺ married Umm Habibah may Allah be pleased with her in Year 7 after the Hijrah (7 AH). This is supported by Al-Rahiq al-Makhtum, which says that Umm Habibah Ramlah bint Abi Sufyan was betrothed to the Prophet ﷺ and married to him in Muharram of 7 AH, then he consummated the marriage after returning from Khaybar.
After the conquest of Khaybar, the Messenger of Allah ﷺ chose Safiyyah bint Huyayy from among the captives. He invited her to Islam, and she accepted. Then he set her free and married her, making her freedom her dowry.
The Prophet ﷺ sent a sariyyah to Najd led by Aban ibn Sa'id ibn al-As. It was before Najd was reached, and Al-Raheeq al-Makhtum mentioned it among the expeditions of Year 7 after the Hijrah. Most likely it took place in Safar of 7 AH.
After the Conquest of Khaybar, Zaynab bint al-Harith gave the Messenger of Allah ﷺ a roasted, poisoned sheep. He took a mouthful from the shoulder, but he could not swallow it and spat it out. Then he said that the bone was telling him it was poisoned, and he summoned the woman, who admitted it.
Hatib ibn Abi Balta'ah came from al-Muqawqis to the Prophet ﷺ with Mariyah, her sister Sirin, a mule, a donkey, and clothing. Mariyah and her sister had embraced Islam before they arrived. The Prophet ﷺ then took Mariyah for himself, and she bore him Ibrahim. He gave Sirin to Hassan ibn Thabit.
After leaving Khaybar, the Prophet ﷺ sent Muhayyisah ibn Mas'ud to Fadak to invite its people to Islam. They agreed to peace over half the land, and he accepted that from them, so half of Fadak became exclusively his, and he spent from it on wayfarers.
When the Messenger of Allah ﷺ had finished with Khaybar, he headed to Wadi al-Qura. He fought those there until he took it by force, and he seized its property. Then he left the land and the palm trees in the hands of the Jews and dealt with them on it as he had dealt with the people of Khaybar.
When the Jews of Tayma heard the news of what had happened to the Jews in Khaybar, Fadak, and Wadi al-Qura, they did not resist the Muslims. Instead, they sent word offering peace, so the Messenger of Allah ﷺ accepted it and left them in possession of their property.
On their return to Madinah, the Prophet ﷺ and his companions overslept the Fajr prayer until the sun rose. This happened during travel after returning from Khaybar, and al-Rahiq al-Makhtum mentions that the Prophet ﷺ woke first, then left the valley and prayed Fajr with the people.
It indicates that after the conquest of Khaybar, Al-Hajjaj ibn Ilat as-Sulami used a ruse against the polytheists of Makkah and was able to recover his property from them.
The information mentioned that the Expedition of Dhat ar-Riqa' took place in Year 7 after the Hijrah (7 AH), most likely, and explained that the Prophet ﷺ set out toward a group from Ghatafan after hearing that Banu Anmar or Banu Tha'labah and Banu Muharib had gathered. He penetrated deep into their land as far as Nakhl, no fighting took place, and he led them in the prayer of fear.
The verse of tayammum was revealed in this ghazwah in Year 7 after the Hijrah (7 AH). The source material shows that the intended event is the Expedition of Dhat ar-Riqa', one of the expeditions of Year 7 after Khaybar, in which tayammum was legislated.
On his return from Dhat ar-Riqa', the Prophet ﷺ bought Jabir ibn Abdullah's camel, then paid him for it and gave the camel back to him.
The event records say that in Safar of the seventh year was the Expedition of Ghalib ibn Abdullah al-Laythi to Banu Abd ibn Tha'labah. The reference material supports the أصل of the event, though there is disagreement about the month. Al-Rahiq al-Makhtum says it was in Ramadan of 7 AH to Banu Awal and Banu Abd ibn Tha'labah in al-Mayfa'ah, and it was also said to have been to al-Huraqat from Juhaynah.
The meaning is that the Prophet ﷺ sent Abu Bakr as-Siddiq may Allah be pleased with him on a military mission toward Najd at this time, but the details are unsupported by evidence.
Umar ibn al-Khattab may Allah be pleased with him went on an expedition to Turabah in Sha'ban of year 7 AH, with thirty men. They traveled by night and kept hidden by day. When the news reached Hawazin, they fled. Umar came to their settlements and found no one, then returned to Madinah.
Bashir ibn Sa'd al-Ansari went on an expedition to Banu Murrah near Fadak in Sha'ban of Year 7 AH, and thirty men were with him. They seized sheep and camels, then the pursuers caught up with them at night. They fought them with arrows until Bashir's arrows and the arrows of his companions were used up, and they were all killed except Bashir. He was wounded, made his way to Fadak, stayed there with the Jews until his wounds healed, then returned to Madinah.
Ghalib ibn Abdullah al-Laythi went out in Ramadan, year 7 AH, on an expedition to al-Mayfa'ah. In it, Usamah ibn Zayd killed a man after he had said there is no god but Allah. When this reached the Prophet ﷺ, he strongly objected to it.
Bashir ibn Sa'd al-Ansari set out on an expedition to Yumn and Jabar in Shawwal, in the year 7 AH, with three hundred of the Muslims, to meet a large group that had gathered to raid the outskirts of Madinah. When they heard of Bashir's advance, they fled. Bashir took much livestock and captured two men. He then brought them to Madinah and to the Messenger of Allah ﷺ, and they embraced Islam.
In Dhu al-Qa'dah of Year 7 after the Hijrah, the Umrah of Qada took place. It was the Umrah in which the Prophet ﷺ and his Companions set out to make up for the Umrah of Hudaybiyyah.
The Prophet ﷺ married Maymunah bint al-Harith may Allah be pleased with her in Dhu al-Qa'dah of Year 7 after the Hijrah (7 AH). This was in the context of the Umrah of Qada, and the marriage was consummated in Sarif.
The Messenger of Allah ﷺ sent Ibn Abi al-'Awja' to Banu Sulaym in Dhu al-Hijjah of Year 7 after the Hijrah. He invited them to Islam, but they refused, then they fought fiercely. Abu al-'Awja' was wounded, and two men from the enemy were taken captive.
Imran ibn Husayn and his father embraced Islam in Year 7 after the Hijrah (7 AH), may Allah be pleased with them both.