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مرحبًا زائرThe marriage of the Messenger of Allah ﷺ to Maymunah bint al-Harith may Allah be pleased with her in Dhu al-Qa'dah of Year 7 after the Hijrah (7 AH)
The Prophet ﷺ married Maymunah bint al-Harith may Allah be pleased with her in Dhu al-Qa'dah of Year 7 after the Hijrah (7 AH). This was in the context of the Umrah of Qada, and the marriage was consummated in Sarif.
The Prophet ﷺ married Maymunah bint al-Harith may Allah be pleased with her in Dhu al-Qa'dah of Year 7 after the Hijrah (7 AH). This was in the context of the Umrah of Qada, and the marriage was consummated in Sarif.
It falls within the events of Year 7 after the Hijrah, after the Umrah of Qada, and comes in the context of the Prophet's ﷺ family life settling after a period of conflict and migration.
In Dhu al-Qa'dah of this year, the Prophet ﷺ married Maymunah bint al-Harith may Allah be pleased with her.
It means that the Prophet ﷺ contracted marriage with Maymunah bint al-Harith may Allah be pleased with her at this time, then consummated it in Sarif.
This marriage took place in the context of the Umrah of Qada after returning from Makkah. Maymunah was the sister of Umm al-Fadl Lubabah bint al-Harith.
Maymunah may Allah be pleased with her became one of the Mothers of the Believers, and the event became linked in historical narration with the Umrah of Qada and Sarif.
It records one of the Prophet's marriages ﷺ in Year 7 after the Hijrah (7 AH).
No specific direct dawah impact is reported.
No specific direct political impact is reported.
It shows the building and stability of the Prophet's family.
It teaches verifying information and not adding what has no evidence.
It is part of documenting the life of the Prophet's household within the Seerah.
No direct strategic dimension is indicated.
The husband
Maymunah bint al-Harith may Allah be pleased with her is Mother of the Believers Maymunah bint al-Harith ibn Huzn al-Hilaliyyah, of Banu Hilal, and the sister of Umm al-Fadl Lubabah al-Kubra, wife of al-Abbas may Allah be pleased with them both. She is the maternal aunt of Abdullah ibn Abbas and Khalid ibn al-Walid may Allah be pleased with them. She was the last woman the Prophet ﷺ married. His marriage to her took place after The Umrah of Qada (make-up Umrah) in year 7 AH, so her life was tied to an important stage in the Muslims' return to Makkah after The Treaty of Hudaybiyyah. She was known, may Allah be pleased with her, for worship, maintaining family ties, and good character. She narrated a number of hadiths from the Prophet ﷺ, and she held a special place among the Mothers of the Believers. She died in Sarif, the place where the Prophet ﷺ consummated the marriage with her near Makkah, and she was buried there. Her life is an example of a believing woman with wide tribal connections, who entered the household of prophethood at a time of important political and social change, and her marriage helped strengthen ties between the Prophet ﷺ and some Arab clans after Hudaybiyyah.
Sticking to what is established and not going beyond it.
Proper conduct in speaking about the life of the Prophet ﷺ and his family.
Marriage is a recognized social bond in the Seerah.
No explicit political indication.
No explicit economic indication.
Teaching the order of events and linking them to their historical context.
The importance of disciplined documentation in building knowledge.
Preserving Seerah details within an organized historical narrative.
Confusion between documented information and uncontrolled additions.
Rely on documented information and avoid guessing.
The need to control historical data.
The importance of accurate documentation in educational narration.
Verify before passing it on.
Do not go beyond what is established.
The Prophetic context is a specific historical event, while the modern context is for learning and benefit, not exact comparison.
If a detail is not established, it should not be stated as fact.
