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مرحبًا زائرThe Expedition of Ibn Abi al-Awja as-Sulami to Banu Sulaym in Dhu al-Hijjah of Year 7 after the Hijrah
The Messenger of Allah ﷺ sent Ibn Abi al-'Awja' to Banu Sulaym in Dhu al-Hijjah of Year 7 after the Hijrah. He invited them to Islam, but they refused, then they fought fiercely. Abu al-'Awja' was wounded, and two men from the enemy were taken captive.
The Messenger of Allah ﷺ sent Ibn Abi al-'Awja' to Banu Sulaym in Dhu al-Hijjah of Year 7 after the Hijrah. He invited them to Islam, but they refused, then they fought fiercely. Abu al-'Awja' was wounded, and two men from the enemy were taken captive.
It falls within the policy of sending expeditions in Year 7 after the Hijrah, after The Umrah of Qada (make-up Umrah), and within the framework of expanding the call to Islam and securing the area around Madinah.
In Dhu al-Hijjah of this year: the Expedition of Ibn Abi al-Awja as-Sulami to Banu Sulaym took place.
The Prophet ﷺ sent a sariyyah to Banu Sulaym to invite them to Islam. They did not accept the call, so fighting broke out between them and the sariyyah, and it ended with the commander of the sariyyah being wounded and two captives falling from the other side.
This event is mentioned among the expeditions of Year 7 after the Hijrah, in the context of continuing to send expeditions after the situation had stabilized at Hudaybiyyah and beyond.
Continuing to convey the call to Islam and protecting Madinah and its surroundings from tribal threats.
The Muslims’ military and da'wah presence in the area was confirmed, while the details of the longer-term impact remained.
It documents one of the expeditions of Year 7 after the Hijrah, after the Umrah of Qada (make-up Umrah).
It shows the continuation of the call to Islam even among distant tribes.
It shows the extension of the Prophet's state's influence to the surrounding tribes.
It reveals the nature of the relationship between Madinah and the neighboring tribes at that stage.
It teaches that the call to Islam comes before confrontation, and that military action is disciplined by a legitimate aim.
It highlights the move from tribal chaos to organization and the Message.
It helps secure the area around Madinah and show deterrent power.
Commander of the expedition
Sender and leader of the expedition
The group the expedition was sent to
The call to Islam comes first, and fighting comes after refusal and confrontation.
Military action is tied to a clear purpose, not to pointless behavior.
The tribe was an influential unit in decision and stance.
The Prophet's state would send expeditions to organize the political space around it.
Teaching the Companions to combine the call to Islam with firmness.
The existence of leadership that sends expeditions with a specific mission.
Building public security on the basis of the Message, not tribalism.
Rejecting the Message or the call to Islam in an environment marked by tension or conflict.
Present the call and explain the message before any escalation, with clear purpose and discipline.
The importance of planning for da'wah and organized field work.
The need to protect the public sphere while respecting priorities.
To be clear in purpose, disciplined in method, and not hasty in judgment.
It is not correct to apply the rulings of the Prophetic expeditions to the modern context without recognized Shar'i and state-based safeguards.
The Prophetic context was under the leadership of revelation and the emerging state, whereas the modern context has different systems and laws.
The process begins with explanation and da'wah, then follows disciplined measures according to Islamic law and the system.
