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مرحبًا زائرThe Prophet's ﷺ marriage to Umm Habibah Ramlah bint Abi Sufyan in Year 7 after the Hijrah (7 AH)
The Prophet ﷺ married Umm Habibah may Allah be pleased with her in Year 7 after the Hijrah (7 AH). This is supported by Al-Rahiq al-Makhtum, which says that Umm Habibah Ramlah bint Abi Sufyan was betrothed to the Prophet ﷺ and married to him in Muharram of 7 AH, then he consummated the marriage after returning from Khaybar.
The Prophet ﷺ married Umm Habibah may Allah be pleased with her in Year 7 after the Hijrah (7 AH). This is supported by Al-Rahiq al-Makhtum, which says that Umm Habibah Ramlah bint Abi Sufyan was betrothed to the Prophet ﷺ and married to him in Muharram of 7 AH, then he consummated the marriage after returning from Khaybar.
It falls within the events of Year 7 after the Hijrah (7 AH), and in the context of the period after Khaybar and the relative stability that followed in Madinah.
And in this year: the Prophet ﷺ married Umm Habibah may Allah be pleased with her.
What is meant is that the Prophet ﷺ concluded his marriage to Umm Habibah may Allah be pleased with her in this year, and she is one of the Mothers of the Believers. The reference passage mentions details of this marriage and says that it took place through the Negus, and that the Prophet ﷺ consummated the marriage after returning from Khaybar.
Umm Habibah had emigrated to Abyssinia with her husband Ubayd Allah ibn Jahsh. Then her husband apostasized, became a Christian, and died there. She remained firm on her religion and her Hijrah.
Honoring Umm Habibah may Allah be pleased with her after her steadfastness in Islam and migration, and her entry into the House of Prophethood.
Umm Habibah may Allah be pleased with her moved into the House of Prophethood, and became one of the Mothers of the Believers.
It is among the events of Year 7 after the Hijrah related to the homes of the Mothers of the Believers.
It highlights honoring those who remain firm in the religion and in the Hijrah.
It reflects the connection between the House of Prophethood and the house of Abu Sufyan in a later stage of the Sirah.
It brings Umm Habibah into the House of Prophethood and grants her the status of Mother of the Believers.
It teaches steadfastness upon the truth and patience in estrangement.
It shows how the Prophetic state embraced the migrant women who remained firm in faith.
It strengthens the standing of the House of Prophethood and its social ties in the Muslim community.
husband
Umm Habibah may Allah be pleased with her is Umm al-Mu'minin Ramlah bint Abu Sufyan ibn Harb, of Banu Umayyah, and her mother was Safiyyah bint Abi al-'As. She accepted Islam early and emigrated with her husband Ubayd Allah ibn Jahsh to Abyssinia. Then she remained firm on Islam after her husband became Christian there, so she became an example of steadfastness in exile and trial. Then the Prophet ﷺ married her while she was in Abyssinia, and this marriage had an important social and political effect: the daughter of Abu Sufyan, one of the leading men of Quraysh at the time, became one of the Mothers of the Believers. In this way hearts were brought closer, and a door was opened to affection after enmity. Her biography on the platform appears as a model of a steadfast believing woman who put her religion before ties and pressure.
father of Umm Habibah
betrothed Umm Habibah and married her to the Prophet ﷺ
Steadfastness in Islam comes before all other bonds.
Honoring the patient woman who migrated.
Raising Umm Habibah to the rank of Mother of the Believers.
Expanding the circles of connection around the Prophetic state.
Patience through trial and loyalty to the religion.
The House of Prophethood welcomes those who remain firm upon the Message.
Building a community that honors faith and the Hijrah.
Religious or social estrangement with the need for steadfastness.
Steadfastness on principle brings honor and elevation.
Caring for those who remain firm upon the truth and honoring them.
Valuing migrants and patient people, and not neglecting them.
Patience in trial and not compromising the religion.
It is limited to the general lesson, without uncontrolled applications.
The Prophetic context is tied to the House of Prophethood and revelation, and it is specific and not transferable in its details.
Whoever remains firm upon the truth deserves honor and care.
