مراحل السيرة
صفحة تفاعلية تعرض أحداث هذه المرحلة في مسار بصري موحّد مع خريطة السيرة، مع صور رمزية لكل حدث دون تصوير للنبي ﷺ أو الصحابة.
In Rabi' al-Awwal of Year 10 after the Hijrah, the expedition of Khalid ibn al-Walid may Allah be pleased with him to Banu Abd al-Madan in Najran took place.
The delegation of Al-Harith ibn Ka'b came to the Messenger of Allah ﷺ in Rabi' al-Akhar of Year 10 after the Hijrah (10 AH).
Adi ibn Hatim at-Ta'i came to the Messenger of Allah ﷺ in Sha'ban of the Year 10 after the Hijrah (10 AH), and he embraced Islam.
In Sha'ban of Year 10 after the Hijrah (10 AH), the delegation of Khawlan came to the Messenger of Allah ﷺ, believing and affirming the truth. This was one of the events in the succession of delegations in the late Makkan period and the beginning of Islam's spread among the tribes.
In Ramadan of Year 10 after the Hijrah (10 AH), the delegation of Ghamid came to the Messenger of Allah ﷺ.
The Prophet ﷺ observed i'tikaf in Ramadan in Year 10 after the Hijrah (10 AH) for twenty days, and Jibril (Gabriel) peace be upon him revised the Quran with him twice.
The delegation of Ghassan came to the Messenger of Allah ﷺ in Ramadan of that year. The reference material also noted that Ghassan was among the tribes to whom the Prophet ﷺ presented Islam during the stage of inviting tribes and individuals to Islam, and there is no other confirmed detail about this delegation.
Ali ibn Abi Talib may Allah be pleased with him went on an expedition to Yemen in Ramadan of this year, and as a result, the tribe of Hamdan accepted Islam at his hands in one day.
Jarir ibn Abdullah al-Bajali, may Allah be pleased with him, came to the Messenger of Allah ﷺ as a Muslim in Ramadan of Year 10 after the Hijrah (10 AH), and the Prophet ﷺ sent him to Dhu al-Khalasah, where he destroyed it.
The event mentions that in Ramadan of Year 10 after the Hijrah, there was the second Expedition of Ali ibn Abi Talib to Yemen. So the description is limited to this confirmed detail.
In Shawwal of Year 10 after the Hijrah (10 AH), the delegation of Salaman came to the Messenger of Allah ﷺ.
In Dhu al-Hijjah of Year 10 after the Hijrah, the Prophet ﷺ performed The Farewell Pilgrimage, the pilgrimage linked to his last farewell to the rites. It is reported that he said in it: «خذوا عني مناسككم، فلعلي لا أحج بعد عامي هذا».
Ali ibn Abi Talib may Allah be pleased with him arrived from Najran to Makkah in Dhu al-Hijjah of Year 10 after the Hijrah (10 AH) to perform Hajj with the Prophet ﷺ.
The verse Prohibited to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allāh, and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars, and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islām as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allāh is Forgiving and Merciful. (Noor International Center) was revealed to the Prophet ﷺ while he was standing at Arafah on Friday. In the reported narration, it says that the verse came down after he finished the sermon, so Umar may Allah be pleased with him wept, and the Prophet ﷺ asked him why he was crying, then said to him: You spoke the truth.
Musaylimah al-Kadhdhab claimed prophethood in Dhu al-Hijjah of the 10th year, and the Messenger of Allah ﷺ had seen a vision concerning him and Al-Aswad al-Ansi, then it happened as he had seen it.
The delegation of al-Azd came to the Messenger of Allah ﷺ in Year 10 after the Hijrah (10 AH) led by Surad ibn Abdullah al-Azdi may Allah be pleased with him.
In Year 10 after the Hijrah, the delegation of Zubayd came to the Prophet ﷺ. This was one of the events of presenting Islam to tribes and individuals in the later Makkan period.
Farwah ibn Musayk al-Muradi came to the Messenger of Allah ﷺ in Year 10 after the Hijrah (10 AH) and accepted Islam. The Prophet ﷺ appointed him over Murad, Zubayd and Madhhij, and sent Khalid ibn Sa'id ibn al-As with him to collect charity.
In their second delegation visit, the delegation of Abd al-Qays came to the Messenger of Allah ﷺ in Year 10 after the Hijrah, and among them was al-Jarud ibn al-Mu'alla, who was a Christian and then became Muslim.
The delegation of Banu Hanifah came to the Messenger of Allah ﷺ in Year 10 after the Hijrah (10 AH), and among them was Musaylimah al-Kadhdhab. Reports mention that the Prophet ﷺ first sought to win over Musaylimah through kindness, then Musaylimah showed aversion and ambition for leadership, and after returning to al-Yamamah he claimed prophethood.
Amir ibn at-Tufayl and Arbad ibn Qays ibn Jaz came to the Prophet ﷺ in the delegation of Banu Amir ibn Sa‘sa‘ah, having plotted to attack him. When the delegation drew near to the Prophet ﷺ, Allah protected him, and he invoked Allah against them. Arbad was struck by lightning and burned, and Amir was struck by a swelling in his neck and died.
The delegation of Tayy came to the Messenger of Allah ﷺ in Year 10 after the Hijrah, and Zayd al-Khayr was among them, so they embraced Islam.
Wabr ibn Yuhannis came to the Abna in Yemen to call them to Islam, and Fayruz ad-Daylami, Wahb ibn Munabbih, Ata ibn Markabud, and others embraced Islam.
Badhan, who was in charge of Yemen, embraced Islam and sent word of his Islam to the Prophet ﷺ, and the Prophet ﷺ confirmed him as governor of Yemen.
The delegation of Kindah came to the Messenger of Allah ﷺ in Year 10 after the Hijrah, and among them was Al-Ash'ath ibn Qays al-Kindi. They embraced Islam.
A delegation from Muharib came to the Messenger of Allah ﷺ in Year 10 after the Hijrah (10 AH)
In this year, a verse from Surat an-Nur was revealed commanding those whom your right hands possess and those who have not reached puberty to ask permission at three private times inside al-Buyut: before dawn prayer, when putting aside clothes at noon, and after evening prayer. The report explains that people were not doing this before it was revealed.
Ibrahim, the son of the Prophet ﷺ, died in this year, and he was one and a half years old.
The information states that the sun was eclipsed on the day of the death of Ibrahim, son of the Prophet ﷺ, and the Prophet ﷺ prayed the eclipse prayer.
Farwah ibn Amr al-Judhami became Muslim. He was one of the Roman commanders over the Arabs. He sent a messenger to the Prophet ﷺ to tell him of his Islam, but when the Romans learned of this, they seized him and killed him.
It is mentioned that in Year 10 after the Hijrah, the delegation of the Ruhawiyyin came to the Messenger of Allah ﷺ.
The delegation of Abs arrived to the Messenger of Allah ﷺ in Year 10 after the Hijrah (10 AH).
The event mentions that the delegation of as-Sadif came to the Messenger of Allah ﷺ in the Year 10 after the Hijrah (10 AH).
The Prophet ﷺ sent Abu Musa al-Ash'ari and Mu'adh ibn Jabal may Allah be pleased with them both to Yemen. The source passage says that he put Mu'adh in charge of the upper district on the side of Aden, and sent Abu Musa over the lower district. He advised them to make things easy and not to differ.
In Year 10 after the Hijrah, there was an expedition to Ru'yah as-Suhaymi, and it was connected to a letter from the Prophet ﷺ that he responded to with his water-skin.
The information states that the delegation of Qushayr ibn Ka'b came to the Messenger of Allah ﷺ in Year 10 after the Hijrah (10 AH).
The delegation of Bajilah came to the Messenger of Allah ﷺ in Year 10 after the Hijrah (10 AH), as part of the Arab delegations that came to Makkah during the Hajj season to be presented with Islam and invited to it.