المساعد الذكيجارٍ تحميل القصة…
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مرحبًا زائرArrival of the delegation of Ghamid to the Messenger of Allah ﷺ in Ramadan of Year 10 after the Hijrah (10 AH)
In Ramadan of Year 10 after the Hijrah (10 AH), the delegation of Ghamid came to the Messenger of Allah ﷺ.
In Ramadan of Year 10 after the Hijrah (10 AH), the delegation of Ghamid came to the Messenger of Allah ﷺ.
It falls within the stage of presenting Islam to the tribes and the Arab delegations in the late Makkan period.
And in Ramadan of this year: the delegation of Ghamid came to the Messenger of Allah - ﷺ -.
What is meant is that a group from the tribe of Ghamid came to the Prophet ﷺ in that month of that year. This shows the continued arrival of tribal delegations to Madinah or to the Prophet ﷺ during that stage.
In Year 10, the Prophet ﷺ was presenting Islam to tribes and individuals, and delegations would come to him during Hajj seasons and at other times.
The spread of the call to Islam in the late Makkan period and the growing number of tribes coming to meet the Prophet ﷺ.
No specific change is mentioned after it.
It is among the reports of tribal delegations in the late Meccan period.
It shows that the call to Islam reached distant tribes and their eagerness to meet the Prophet ﷺ.
It points to the growing social recognition of the status of the Prophet ﷺ.
It reflects the movement of delegations between the tribes and the center of the call to Islam.
It teaches careful follow-up of Seerah reports in exact chronological order.
It shows the pattern of communication between the center of the call to Islam and the Arab tribes.
It is part of building a network of relations with the tribes.
Receiving the delegation
The delegation of Ghamid is a delegation from the tribe of Ghamid, one of the Yemeni tribes of Al-Azd. They came to the Messenger of Allah ﷺ in Year 10 after the Hijrah (10 AH), and they were ten men. They camped in Baqi' al-Gharqad, then left their youngest man with their luggage and went to the Prophet ﷺ. They greeted him and affirmed Islam, and he wrote them a document containing the laws of Islam. The Prophet ﷺ asked them about the people they had left behind in their camp, and they told him that one of their men had slept over their belongings and a thief had taken one man's bag, then it was returned to its place. When they returned, they found the matter as he had told them, and their certainty in his prophethood ﷺ increased. Then the Prophet ﷺ ordered Ubayy ibn Ka'b may Allah be pleased with him to teach them the Quran, and he honored them as he honored delegations, and they returned to their people. The importance of the delegation of Ghamid is that it represents the entry of the Yemeni tribes of Al-Azd into Islam in the later Prophetic period, and it also shows the Prophet ﷺ's care for delegations: teaching them, writing rulings for them, and honoring them when they departed.
People turning to the Prophet ﷺ is a sign of the spread of the call to Islam's influence.
Delegations coming to the truth express a search for guidance.
The tribe was an active social unit in interacting with the Message.
The delegations reflect the place of prophetic leadership in society.
It is necessary to verify information and not add what has no evidence.
There was a reference center where delegations were received.
It shows the call to Islam moving from a local sphere to a wider tribal horizon.
Weak communication between centers of the call to Islam and the public or delegations.
The importance of receiving delegations and those interested in the call to Islam with good organization and respect.
Organizing channels for receiving visitors and those interested in the Message.
Strengthening communication between the center and the outlying areas.
Being eager to seek the truth and connect with its people.
It is limited to the general meaning, without unsupported projections.
The prophetic context was in the stage of establishing the Message and tribal delegations, while today the tools and institutions are different.
Receiving those seeking the truth and making access to religious knowledge easier.
