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مرحبًا زائرThe revelation of the words of Allah, Prohibited to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allāh, and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars, and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islām as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allāh is Forgiving and Merciful. (Noor International Center), while he was standing at Arafah on Friday in Dhu al-Hijjah of Year 10 after the Hijrah (10 AH)
The verse Prohibited to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allāh, and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars, and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islām as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allāh is Forgiving and Merciful. (Noor International Center) was revealed to the Prophet ﷺ while he was standing at Arafah on Friday. In the reported narration, it says that the verse came down after he finished the sermon, so Umar may Allah be pleased with him wept, and the Prophet ﷺ asked him why he was crying, then said to him: You spoke the truth.
The verse Prohibited to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allāh, and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars, and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islām as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allāh is Forgiving and Merciful. (Noor International Center) was revealed to the Prophet ﷺ while he was standing at Arafah on Friday. In the reported narration, it says that the verse came down after he finished the sermon, so Umar may Allah be pleased with him wept, and the Prophet ﷺ asked him why he was crying, then said to him: You spoke the truth.
It is one of the major signs marking the close of the Message and the announcement of the completion of legislation in the life of the Prophet ﷺ.
And in Dhu al-Hijjah of this year: the verse was revealed to the Prophet - ﷺ - while he was standing at Arafah on Friday (Prohibited to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allāh, and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death], and those which are sacrificed on stone altars, and [prohibited is] that you seek decision through divining arrows. That is grave disobedience. This day those who disbelieve have despaired of [defeating] your religion; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islām as religion. But whoever is forced by severe hunger with no inclination to sin - then indeed, Allāh is Forgiving and Merciful. (Noor International Center)) (al-Ma'idah: 3).
The meaning is that Allah, the Most High, announced the completion of the religion, the perfection of His favor, and His approval of Islam as a religion. This took place at a great standing at Arafah during Hajj. The report says that Umar may Allah be pleased with him understood from the verse that perfection is followed by decline, so he wept, and the Prophet ﷺ approved his understanding.
The Prophet ﷺ was performing The Farewell Pilgrimage, and he stood at Arafah on Friday. After the sermon, the verse was revealed.
The announcement of the completion of the religion, the perfection of the favor, and Allah's approval of Islam as a religion.
The meaning of the completion of the religion and the perfection of the favor became firmly established in Islamic awareness, and the event became linked with the farewell scene in The Farewell Pilgrimage.
It is one of the most well-known events at the end of the Prophet’s biography and the announcement that the religion was completed.
It confirms that the message was fully delivered and reached its goal.
It connects the ummah to the meaning of unity under completed Islam.
It teaches reverence for Allah and understanding the meanings of texts.
It represents the announcement of the completion of the religious system on which Islamic civilization is built.
It marks the end of the phase of legislation and the completion of building the ummah.
The revelation came to him, and he stood at Arafah and addressed the people
He wept when the verse was revealed and asked the Prophet ﷺ why he was weeping
The completion of the religion, the perfection of favor, and Allah’s approval of Islam as a religion.
Reverence and humility before the perfection of favor.
The ummah gathering upon a completed religion.
The firm standing of revelation as the highest authority in organizing the Muslim community.
Teaching the Companions how to understand the meanings of revelation and respond to them.
The completion of the legislative structure by which the community is governed.
The announcement of the completion of the foundation on which the civilization of Islam is built.
Confusion over authority and seeking perfection outside revelation.
Returning to the legal source and understanding that the religion has been completed.
Adherence to the religious authority and not introducing anything that goes against it.
Building policies and values on a firm, complete authority.
Finding reassurance in the perfection of Islam and reverence when hearing the Quran.
It should be limited to the general lesson, without uncontrolled applications.
The prophetic context was the time of revelation and the completion of legislation, while the modern context is the time of following and applying it.
What the religion was completed with does not need addition from people.
