المساعد الذكيجارٍ تحميل القصة…
ز
مرحبًا زائرArrival of the delegation of Qushayr ibn Ka'b to the Messenger of Allah ﷺ in Year 10 after the Hijrah (10 AH)
The information states that the delegation of Qushayr ibn Ka'b came to the Messenger of Allah ﷺ in Year 10 after the Hijrah (10 AH).
The information states that the delegation of Qushayr ibn Ka'b came to the Messenger of Allah ﷺ in Year 10 after the Hijrah (10 AH).
It falls within the stage of presenting Islam to the tribes and delegations in the later Meccan period.
In this year, the delegation of Qushayr ibn Ka'b came to the Messenger of Allah ﷺ.
The information states that the delegation of Qushayr ibn Ka'b came to the Messenger of Allah ﷺ in Year 10 after the Hijrah (10 AH).
Prophethood and the call to Islam - the Meccan period The life of the Messenger of Allah ﷺ, after Allah honored him with prophethood and the Message, is divided into two periods, each completely distinct from the other: 1 - the Meccan period, about thirteen years. 2 - the Medinan period, ten full years. Each of these periods includes several stages, and each stage has its own distinguishing features.
One of the events of the delegations in the Year 10 after the Hijrah (10 AH).
It shows the continued presentation of Islam to the tribes.
Welcomed the delegation
The delegation of Banu Qushayr ibn Ka'b was a delegation from Banu Qushayr, who are among the clans of Banu Amir ibn Sa'sa'ah. They came to the Prophet ﷺ in the Year of the Delegations, and one of their most prominent men was Qurrah ibn Hubayrah al-Qushayri. Qurrah accepted Islam before the Prophet ﷺ, who honored him, clothed him in a cloak, and appointed him over the alms of his people. His visit was an example of tribal leadership passing into the service of Islam, and of the Prophet ﷺ organizing the affairs of the tribes entering Islam through teaching and administrative appointment.
One of the leading men of the delegation of Banu Qushayr; he accepted Islam before the Prophet ﷺ, who honored him, clothed him in a cloak, and appointed him over the alms of his people.
Delegations and meetings are a legitimate means of getting to know one another and calling to Islam, if they are based on truth and good manners.
No addition should be made to information unless it is established.
In documentation, it is enough to record what is confirmed about the delegation’s arrival, without assuming details that have no evidence.
