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مرحبًا زائرThe second arrival of the delegation of Abd al-Qays to the Messenger of Allah ﷺ, among them al-Jarud ibn al-Mu'alla, who was a Christian and then became Muslim
In their second delegation visit, the delegation of Abd al-Qays came to the Messenger of Allah ﷺ in Year 10 after the Hijrah, and among them was al-Jarud ibn al-Mu'alla, who was a Christian and then became Muslim.
In their second delegation visit, the delegation of Abd al-Qays came to the Messenger of Allah ﷺ in Year 10 after the Hijrah, and among them was al-Jarud ibn al-Mu'alla, who was a Christian and then became Muslim.
It falls within the delegations of the tribes in Year 10, a stage in which delegations became numerous after Islam grew strong and became clear.
In this year, the delegation of Abd al-Qays came to the Messenger of Allah - ﷺ - on their second visit, and among them was al-Jarud ibn al-Mu'alla. He was a Christian, then he became Muslim.
It means that a group from the tribe of Abd al-Qays came to the Prophet ﷺ on a second delegation visit, and among them was a man named al-Jarud ibn al-Mu'alla. He was Christian, then entered Islam.
In al-Raheeq al-Makhtum, Abd al-Qays had two visits, and the second visit was in the Year of the Delegations. Among them was al-Jarud ibn al-Ala' al-Abdi, who was a Christian and then became Muslim, and his Islam was good.
The spread of tribes entering Islam and their eagerness to come to the Prophet ﷺ after Islam had appeared and grown strong.
Al-Jarud moved from Christianity to Islam, and the effect of the delegation visit appeared in strengthening the tribe's ties to Islam.
It documents one of the tribal delegations in Year 10 and the Islam of one of its members.
It shows the effect of meeting the Prophet ﷺ in guiding individuals and delegations.
It reflects tribes entering the circle of Islam and linking with Madinah.
It shows some members of society moving from one religion to Islam.
It teaches that guidance may come through direct meeting with the sincere call.
It helps show the spread of Islam across the Arabian Peninsula.
It indicates the continued arrival of delegations to the center of the Islamic state.
Al-Jarud ibn al-Mu'alla al-Abdi may Allah be pleased with him: a Companion from the nobles of Abd al-Qays. Before his conversion, he was Christian. Then he came to the Prophet ﷺ with the delegation of Abd al-Qays, became Muslim, and his Islam was good. The Prophet ﷺ was glad at his conversion, honored him, and drew him close. Some sources mention his name as al-Jarud ibn Bishr ibn al-Mu'alla, and he is usually known as al-Jarud ibn al-Mu'alla.
the delegation of Abd al-Qays: They are a delegation from the tribe of Abd al-Qays, an Arab tribe that lived in the area of Bahrain and its surroundings in the east of the Arabian Peninsula. They came to the Prophet ﷺ more than once, and one of their best-known delegations was the delegation of the Year of Delegations. They numbered about forty men, among them al-Jarud ibn al-Mu'alla al-'Abdi. They came declaring their Islam and learning the rulings of the religion, so the Prophet ﷺ honored them and taught them the foundations of faith. Among what he advised them were faith in Allah, establishing prayer, giving zakah, fasting Ramadan, and giving one-fifth of the spoils.
He received the delegation and accepted al-Jarud's Islam
Guidance is in Allah’s hand, and a person’s heart may open to Islam when hearing the truth.
A delegation visit and a kind reception open the door to acceptance.
Tribes entered Islam as individuals and as delegations.
Madinah became a destination for delegations and a center of authority.
Faith change may begin with one sincere moment.
The presence of organized delegations shows an orderly relationship between tribes and the Islamic state.
Islam spread through Arab society through delegations and direct contact.
Some people hesitate to accept the truth or move from an old conviction to a new one.
Sincere meeting and calm dialogue may be a reason for guidance or positive change.
Caring for delegations and organized introductory and da'wah meetings.
The importance of building reference centers that receive people and explain the truth to them.
Respond to the truth when it becomes clear, and do not hesitate to follow it.
The event should not be applied to every modern context without considering differences in time and conditions.
The prophetic context was in a tribal society that received the call directly from the Prophet ﷺ.
Make sincere dialogue and good example your first means in da'wah and influence.
