المساعد الذكيجارٍ تحميل القصة…
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مرحبًا زائرKhalid ibn al-Walid may Allah be pleased with him was sent to al-Uzza in Ramadan of Year 8 after the Hijrah, and he destroyed it
In Ramadan of Year 8 after the Hijrah, the Prophet ﷺ sent Khalid ibn al-Walid may Allah be pleased with him to al-Uzza, and he destroyed it after it had been one of the greatest idols of Quraysh and Kinanah.
In Ramadan of Year 8 after the Hijrah, the Prophet ﷺ sent Khalid ibn al-Walid may Allah be pleased with him to al-Uzza, and he destroyed it after it had been one of the greatest idols of Quraysh and Kinanah.
It comes within the stage of removing idols after the Conquest of Makkah and purifying the peninsula from the signs of polytheism.
And in Ramadan of this year: the expedition of Khalid ibn al-Walid may Allah be pleased with him to destroy al-Uzza took place, and it was destroyed.
The Prophet ﷺ sent Khalid ibn al-Walid to the place of al-Uzza to remove this idol that the polytheists worshipped. Khalid went and destroyed it, and so it came to an end.
Al-Uzza was one of the greatest idols of the Arabs. It belonged to Quraysh and all of Kinanah, it was in Nakhlah, and its custodian was from Banu Shayban.
To remove the symbols of polytheism and break the idols after the Conquest of Makkah and establish monotheism in the Arabian Peninsula.
Al-Uzza was removed from its place, and the practical veneration of it among its people ended.
One of the events of idol removal after The Conquest of Makkah.
Showing Tawhid and practically nullifying shirk.
Ending a religious symbol that had reinforced the power of the pre-Islamic era.
Breaking up one of the centers of tribal veneration of idols.
Teaching obedience and the practical carrying out of the commands of the Sharia.
Moving society from idol worship to worship of Allah alone.
Eliminating the most prominent religious symbols of shirk in the Hijaz.
Commander of the expedition who carried out the order to destroy it
Ordered Khalid to be sent to destroy al-Uzza
Servant and keeper of the idol
Tawhid destroys every symbol that contradicts it.
Submitting to the truth and abandoning falsehood.
Freeing society from the authority of the idol symbol.
Weakening the symbolic structure of the pre-Islamic era.
Practical action in support of the creed.
The presence of leadership that guides and carries out the removal of major wrongs.
Building a civilization on Tawhid, not idolatry.
The survival of symbols and ideas that contradict Tawhid in public awareness.
The need to remove manifestations of shirk and falsehood according to ability and Sharia.
The importance of organized work in correcting belief.
Protecting religious identity from misleading symbols.
Obedience in supporting the truth and not becoming attached to false symbols.
It must not go beyond the legal limits, and it should not be compared to specific events without knowledge.
The demolition was by prophetic command and in the context of a special form of lawful authority.
Every symbol that entrenches shirk must be removed by lawful means and recognized authority.
