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مرحبًا زائرExpedition of Kurz ibn Jabir al-Fihri against the Uraniyyin in Shawwal of Year 6 after the Hijrah (6 AH)
In Shawwal of Year 6 after the Hijrah (6 AH), the Prophet ﷺ sent Kurz ibn Jabir al-Fihri in pursuit of the Uraniyyin after they had killed the shepherd of the Messenger of Allah ﷺ, driven off the camels, and turned away from Islam after having entered it. They were caught and the penalty was carried out on them until they died.
In Shawwal of Year 6 after the Hijrah (6 AH), the Prophet ﷺ sent Kurz ibn Jabir al-Fihri in pursuit of the Uraniyyin after they had killed the shepherd of the Messenger of Allah ﷺ, driven off the camels, and turned away from Islam after having entered it. They were caught and the penalty was carried out on them until they died.
One of the expeditions of Year 6 after the Hijrah, after al-Ahzab and Hudaybiyyah, in the context of establishing security and deterring aggressors.
In Shawwal also of this year, there was the Expedition of Kurz ibn Jabir al-Fihri against the Uraniyyin, so they were brought to him, and the Messenger of Allah ﷺ had them killed.
A group from Ukl and Uraynah showed Islam, but they did not remain firm in it. When they recovered after being told to drink the milk and urine of the camels, they killed the shepherd and took the camels. The Prophet ﷺ sent Kurz ibn Jabir al-Fihri after them with a group of the Companions, and they were seized and punished for what they had done.
It is reported that they were a group from Ukl and Uraynah who showed Islam and stayed in Madinah, but they found it unpleasant. So they were sent out with the camels to the pastures and told to drink from their milk and urine.
Their breaking of the pledge, their outward display of Islam, and then their aggression against the Muslims and their wealth.
The fate of the attackers was decided and their immediate threat ended, and it became clear that attacking the Muslims does not go unpunished.
One of the expeditions of the sixth year that preserved security after Hudaybiyyah
It shows that the call to Islam does not mean leaving aggression unanswered
It shows the authority of the Prophet's state in pursuing aggressors
Protecting society from treachery, killing, and plundering wealth
Teaching that breaking a covenant has consequences
Establishing the principle of retaliation and disciplined deterrence
Securing Madinah and deterring anyone who thinks of attacking
The commander of the expedition sent in pursuit of the Uraniyyin
He ordered the dispatch and judged against the aggressors
The aggressors who were captured and punished
The one killed by the Uraniyyin
Prophetic justice is linked to preserving religion and the community
Treachery and betrayal lead to ruin
Society cannot be sound with aggressors against lives and wealth
There is no security without the ability to enforce punishment
Protecting camels and wealth from looting
Punishment deters and prevents repeat crime
Having leadership that carries out decisions and preserves order
Turning power into a tool for protecting truth, not oppression
Betrayal in the name of belonging or pretending to be committed, then attacking people
The need to protect society from aggressors and not be fooled by appearances
Firmness in applying rules and protecting rights
The importance of security and fair deterrence
Beware of breaking agreements and attacking others
A specific ruling is only applied within the Shar‘i judiciary and recognized systems
In the Prophet’s context, it was revelation and direct leadership; today, implementation is through institutions and the judiciary
Whoever attacks lives and property must be deterred through the judiciary and justice
